They harmonize body and mind with the divine laws of nature, or creation, producing an inner and outer well-being, happiness, and strength that attract the devotee puro deeper spiritual practices and make him receptive preciso the blessings of his stregone-given sadhana (spiritual path).
3. Asana – Right Posture
Asana prescribes the necessary correct posture for yoga meditation. Though many variations have evolved, the essential basics are a steady body with straight, erect spine; chin parallel esatto the ground; shoulders back, chest out, abdomen in; and eyes focused at the Kutastha center between the eyebrows. The body must be still and unmoving, without strain or tension. When mastered, the correct posture or asana becomes as expressed by Patanjali, “steady and pleasant.” It bestows bodily control and mental and physical calmness, enabling the yogi onesto meditate for hours, if so desired, without fatigue or restlessness.
It is evident, then, why asana is essential to life-force control: It supports the inner dispassion toward the demands of the body and the ardent power necessary esatto invoke the aid of the life energies con turning the consciousness inward onesto the world of Spirit.
Kuntibhoja, Right Posture, provides the physical and mental pacification necessary preciso fight the body-bound tendencies toward laziness, restlessness, and flesh attachment.
4. Pranayama – Life-force (Prana) Control
The life force is the link between matter and Spirit. Flowing outward it reveals the spuriously alluring world of the senses; reversed inward it pulls the consciousness onesto the eternally satisfying bliss of God. The meditating devotee sits between these two worlds, striving to enter the kingdom of God, but kept engaged mediante battling the senses. With the aid of a scientific technique of pranayama, the yogi is at last victorious con reversing the outward-flowing life energy that externalized his consciousness sopra the action of breath, heart, and sense-ensnared life currents. He enters the natural inner calm realm of the soul and Spirit.
5. Pratyahara – Interiorization
Patanjali’s pratyahara, the withdrawal of consciousness from the senses, the result of successful practice of pranayama or control of the life force (the astral powers) that enlivens the senses and https://datingranking.net/it/mytranssexualdate-review/ bears their messages preciso the brain. When the devotee has attained pratyahara, the life is switched off from the senses, and the mind and consciousness are still and interiorized.
Last Three Steps – Samyama
The first five steps are the preliminaries of yoga. Samyama, from sam, “together,” andyama, “holding,” consists of the occult terna, dharana (concentration), dhyana (meditation), and samadhi (divine union), and is yoga proper. When the mind has been withdrawn from sensory disturbances (pratyahara), then dharana and dhyana in conadhi: ecstatic realization and, finally, divine union.
6. Dharana – Concentration
Dharana is concentration or fixity on that inner conception or object of meditation. Thus arises from this contemplation the perception of the Divine Presence, first within oneself, and then evolving into cosmic conception-conceiving of the vastness of Spirit, omnipresent within and beyond all creation. The culmination of samyama self-mastery is when the meditator, the process of meditating, and the object of meditation become one-the full realization of oneness with Spirit.
By reference sopra the Movimento text sicuro Abhimanyu’s metronymic, Saubhadra, we are directed preciso the meaning of Subhadra, “glorious, splendid.” Thus Abhimanyu is that self-mastery which bestows light or illumination. The metaphorical derivation: Abhi sarvatra manute prakasate iti-“One who shines intensely everywhere,” i.ancora., who lights or reveals everything; who makes manifest the illumined state of Self-realization. Abhimanyu, Self-Mastery is that great Pandava warrior whose victories enable the yogi esatto hold back the onslaught of the restless, delusive consciousness of ego, senses, and habits and thus sicuro remain longer and longer con the state of divine soul consciousness-both during and after meditation.